St. John of the Cross |
Here are a few more analogies that
are perhaps not as famous, but just as “enlightening”…
•
The Little Flower
The sun provides the same light upon
everything in the forest, from the most towering tree to the smallest flower
provided that there are no obstructions. In this same way Saint Thérèse of Lisieux describes God grace as being
available to the holiest people and the most towering saints as well as a little
flower like herself.
•
Moon on the Water
Here’s one inspired by lay apologist Frank Sheed. On a clear moonlit night, we can
observe a perfect reflection of the moon off a calm body of water. To the
degree in which the water is disturbed, the reflection of the moon will become
distorted. Even one small rock thrown into the water can set off a ripple
effect that can completely distort the surface and thus the reflection of the
moon. Of course in a torrent of wind and rain, the added distortion of a small
rock would never even be noticed.
So it is with our life and sin. We are
meant to reflect Christ to others. The more we are disturbed by sin, the more
the reflection of Christ is distorted. Even one small sin can distort us, but in
a torrent of sin, smaller faults can go completely unnoticed.
•
Sun & Distance
Anything seen from a distance seems
smaller than when viewed up close. The sun is many times larger than the earth
and this never changes, but with all the intervening space between the two
celestial bodies, the sun can seem as small as a pea and any small object can block-out
its magnificent rays.
So it is with a person’s soul. The
further a soul is from God the easier any trifling thing can block His
magnificent grace. The closer a soul is, the more God may pour in His grace
unobstructed.
The preceding inspired by Fr. John Tauler. O.P.
•
Mediarix of all Graces
Mediarix basically refers to the intercessory role of the
Mary as a mediator in the redemptive role of her son. The CCC is clear about
the title. "…Therefore the Blessed
Virgin is invoked in the Church under the titles of Advocate, Helper,
Benefactress, and Mediatrix." Paragraph 969
We notice that the phrase "of all
graces" is missing. Does Mary simply pray to her Son that he may give us
grace or does God also use her as an instrument in distributing that grace? Mary's
role as an instrument in the dispensation of ALL graces flows logically with the
help of an “illuminating” light analogy.
If we are in a room with one window, the
sunlight passes through the glass to light up the room whether we know the
glass is there or not; whether we like the glass or not. The glass is in no way
the source of the light, but ALL the light passes through the glass regardless.
The glass can also help to keep bad things out of the room like insects, wild
animals and cold air. Incidentally, if God were to make a piece of glass for
the light of the world to shine through, would He choose some dirty, cracked or
chipped glass that would block and distort His magnificent light, or would He create an immaculate piece glass?
Inspired by a book called "33 Days to Morning Glory" by Fr. Michael E.
Gaitley and the teachings of St. Maximilian Kolbe and St. Louis de Montefort.
"I believe in God as I believe
the sun had risen, not because I can see it, but because by way of it, I can
see everything else."
– C.S. Lewis
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