|St. John of the Cross|
Here are a few more analogies that are perhaps not as famous, but just as “enlightening”…
• The Little FlowerThe sun provides the same light upon everything in the forest, from the most towering tree to the smallest flower provided that there are no obstructions. In this same way Saint Thérèse of Lisieux describes God grace as being available to the holiest people and the most towering saints as well as a little flower like herself.
• Moon on the WaterHere’s one inspired by lay apologist Frank Sheed. On a clear moonlit night, we can observe a perfect reflection of the moon off a calm body of water. To the degree in which the water is disturbed, the reflection of the moon will become distorted. Even one small rock thrown into the water can set off a ripple effect that can completely distort the surface and thus the reflection of the moon. Of course in a torrent of wind and rain, the added distortion of a small rock would never even be noticed.
So it is with our life and sin. We are meant to reflect Christ to others. The more we are disturbed by sin, the more the reflection of Christ is distorted. Even one small sin can distort us, but in a torrent of sin, smaller faults can go completely unnoticed.
• Sun & Distance
Anything seen from a distance seems smaller than when viewed up close. The sun is many times larger than the earth and this never changes, but with all the intervening space between the two celestial bodies, the sun can seem as small as a pea and any small object can block-out its magnificent rays.
So it is with a person’s soul. The further a soul is from God the easier any trifling thing can block His magnificent grace. The closer a soul is, the more God may pour in His grace unobstructed.
The preceding inspired by Fr. John Tauler. O.P.
• Mediarix of all GracesMediarix basically refers to the intercessory role of the Mary as a mediator in the redemptive role of her son. The CCC is clear about the title. "…Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix." Paragraph 969
We notice that the phrase "of all graces" is missing. Does Mary simply pray to her Son that he may give us grace or does God also use her as an instrument in distributing that grace? Mary's role as an instrument in the dispensation of ALL graces flows logically with the help of an “illuminating” light analogy.
If we are in a room with one window, the sunlight passes through the glass to light up the room whether we know the glass is there or not; whether we like the glass or not. The glass is in no way the source of the light, but ALL the light passes through the glass regardless. The glass can also help to keep bad things out of the room like insects, wild animals and cold air. Incidentally, if God were to make a piece of glass for the light of the world to shine through, would He choose some dirty, cracked or chipped glass that would block and distort His magnificent light, or would He create an immaculate piece glass?
As long as we are talking about Mary and light, think of a magnifying glass placed in the sun. What happens? The rays of the sun that go through the glass are concentrated and the heat & light is greatly magnified. How many ants discover this at the hands of mischievous little boys? Mary’s soul magnifies the Lord (Luke 1:46). Mary acts as the “magnifier” of God’s Grace and magnifiers also work both ways. Mary will magnify our feeble efforts before God if we go through her.
Inspired by a book called "33 Days to Morning Glory" by Fr. Michael E. Gaitley and the teachings of St. Maximilian Kolbe and St. Louis de Montefort.
"I believe in God as I believe the sun had risen, not because I can see it, but because by way of it, I can see everything else."
– C.S. Lewis