This is the time of year when many speak of the Resurrection.
Some speak of the wonder of such a great miracle and others just wonder why so
many are gullible enough to believe in such a zombie-like fairytale.
Of all the miracles in the New Testament, people rising from the dead must be the most fantastic. Even with today’s medical marvels, someone getting up as good as new after being dead for days would certainly make some headlines. Aside from the Resurrection of Christ himself, Jesus raised the son of the widow in the town of Nain (Luke 7:11-15), the daughter of Jairus (Luke 8:41-42, 49-55) and Lazarus (John 11:1-44). St. Peter raised Tabitha from the dead in the town of Joppa (Acts 9:36-41) and Eutychus was raised from the dead by Paul (Acts 20:9-12).
Think
how much money a phony faith healer could make if he or she could hoax a
resurrection? How famous would an illusionist or street magician become if he
or she could do the same? Why have they not done so? I think it would be just
too difficult to pull off. People know what death is in every age and take it
very seriously. It reminds me of those who have claimed that the Apollo moon
landings never happened; it was all a government hoax. I find the moon landing hoax
conspiracy theory unreasonable because too many key individuals would need to
be in on the hoax for it to be true. They would all need to keep their stories
straight about a very serious matter for a very long time. The same would be
true for a series of resurrection hoaxes, especially a series of hoaxes with
specific names, places and details given. Christians had plenty of enemies back
then who might act as today's political “fact checkers”; people who would be
more than happy to seize upon the mistake of giving specifics to prove it was
all a sham, but this never happened.
Of all the miracles in the New Testament, people rising from the dead must be the most fantastic. Even with today’s medical marvels, someone getting up as good as new after being dead for days would certainly make some headlines. Aside from the Resurrection of Christ himself, Jesus raised the son of the widow in the town of Nain (Luke 7:11-15), the daughter of Jairus (Luke 8:41-42, 49-55) and Lazarus (John 11:1-44). St. Peter raised Tabitha from the dead in the town of Joppa (Acts 9:36-41) and Eutychus was raised from the dead by Paul (Acts 20:9-12).
Real...or staged? |
Perhaps
the authors of the New Testament were not hoaxers and were not insane, but were
just writing down the legends and myths that were exaggerated by the early
Christians. I don’t see how a myth writer would end up with such specific
names, places and details, but beyond that I think the myth theory runs into a
serious problem with “time”.
What
if followers of Martin Luther King Jr. began spreading stories about him rising
from the dead and ascending into heaven shortly after his assassination in
1968? Imagine all sorts of other miracles and fantastic stories were also
circulated about him during his life on earth. Suppose photography and other
recording devices had not been invented yet (no selfies with the risen MLK either). Would thousands of people just
accept these stories even if Dr. King’s body went missing somehow? In addition
to this, imagine if believing in this resurrection meant being ostracized from
your community and risking ferocious persecution for both you and your family.
Would people just go along with this fable without more compelling evidence or
some other impetus?
i. Arnold Lunn, The
Third Day, (El Cajon: Catholic Answers Press, 2014), pp. 120, 145.
Some
may still dispute the first-century date for the Gospels, but no one disputes
that Paul's letters were written within the lifetime of eyewitnesses to Christ.i
If so, there is not even one generation with which to build-up such a fantastic
myth as the Resurrection, which was obviously indispensable to the early
Christian faith as we read in 1 Corinthians 15:14, “And if Christ has not been
raised, then empty [too] is our preaching; empty, too, your faith.”
Additionally, over five hundred eyewitnesses to the resurrected Christ are
mentioned in 1 Corinthians 15:5-8. If we hold the premise that 1 Corinthians
was written about 20 years after an alleged Resurrection and that the
Resurrection never really happened, we can invent a modern day example to give
us some perspective about the timing and scope of such an extravagant myth.
The risen MLK? |
Now
imagine that letters were published around 1988 (20 years after the
assassination) articulating how there were hundreds of eyewitness to the
resurrected King, many of whom would have been still alive in 1988, and how his
resurrection is now an essential part of a new and radically different
religion. Is it reasonable to think that thousands of people would really give
their lives to these myths? If yes, would not a rapid spread of this new
religion trigger Christians and atheist alike to descend upon those poor
delusional people and all the so-called “eyewitnesses” to discredit their
claims or perhaps find that the eyewitnesses do not even exist?
If
you hold that the Resurrection of Christ is only a myth, then this type of scenario is where
your logic leads. If you hold that the Resurrection was real, then you follow a natural path of reason. More on the reasonableness of the Resurrection in a week or so.
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