Showing posts with label Social Justice. Show all posts
Showing posts with label Social Justice. Show all posts

Monday, December 22, 2014

Beware the Boy MOST of All

“This boy is Ignorance. This girl is Want. Beware them both, and all of their degree, but most of all beware this boy, for on his brow I see that written which is Doom…”
- Ghost of Christmas Present

Many of us may reflect on The Christmas Carol this time of year. We are given an ominous warning about “our business”. Mankind is our business, the common welfare, charity, mercy, forbearance and more. We are to help “the girl”, but our doom seems to stem ultimately from “the boy”. Why? Because what we know directs what we do.

If God is Truth, then Truth should direct the will. If love is an act of the will, then to love or judge something, we need to know it. The primacy of the intellect is important in order to love and judge things in the right way. If we are ignorant of what is true, how will we direct our will? What is our criterion for judging, other than our own desires?

Scripture gives us a subtle warning on the topic. “My people are ruined for lack of knowledge!” (Hosea 4:6). If we chose to ignore “the boy”, then doom will engulf us all, because it all starts with ideas, and ideas have consequences. “Sow a thought and you reap an action; sow an act and you reap a habit; sow a habit and you reap a character; sow a character and you reap a destiny.” - Ralph Waldo Emerson

In the 25th chapter of the Gospel of Mathew we hear, “For I was hungry and you gave me food”. This is certainly about physical food, but also about the spiritual work of mercy to feed the intellect. One can think of the truths of our faith as a kind of health-food for the mind.

The seeds of God’s image & likeness are in every person, so we have a natural hunger for truth/knowledge. Stop and contemplate “hunger” for a moment. What happens to people if they are hungry enough, for long enough? They’ll eventually eat something; they’ll eventually eat somewhere, but will it be good food or will it be garbage? Will they care where the food comes from as long as it gives some satisfaction?

The Fall of Man has dimmed the intellect and weakened the will; as a result the human soul easily grows flabby and tired. In other words it is natural for us to be spiritually stupid and lazy. We then default to our animalistic sensibilities and have the habit of replacing God with other masters since it seems to save us so much trouble.

We all like to think of ourselves as independent thinkers, but people are like sheep and everyone eventually sits at the feet of a master. Who will feed our intellect about the right to life, human dignity, the nature of marriage, just war, capital punishment, etc.? Will we sit at the feet of Jesus through His Church or will it be some politician or political party, a celebrity or talk show host, a television evangelist, your favorite college professor, or will it simply be the always "infallible" majority? Who is your master?

Whoever it is, be prepared to give an account for what you believe. “I tell you, on the day of judgment people will render an account for every careless word they speak.” (Mat 12:36)

 

Friday, October 19, 2012

An Election Appraisal

Here is one more election related post that may have little to do with faith, but a lot to do with reason. There is a logic method I teach where I work called Situation Appraisal. Its purpose is to sort out priority concerns and it answers the question “What is going on?” It can help a confused Catholic voter sort out and prioritize many issues at once (at least for themselves). Here is how it works with an everyday example:

Step 1: List any concerns as vague as you want.
Ø  Every day example: I hate my car

Step 2: Separate & Clarify:
We ask questions to restate unclear concerns into specific elements to help minimize/alleviate over-generalizations and rationality overloaded by feelings. Whether questioning another or yourself, remember that the goal is NOT to solve a problem; the goal is to bring clarity. Any concern should be questioned until it is difficult or even impossible to give it more than one meaning. This is done with probing, open questions like “why”, “what do you mean by”, “what concerns you about”, “what else”.

Ø  I hate my car (this can mean many things)
- Why?
            - It doesn’t work well.
- What’s wrong?
            - It vibrates at highway speeds
- What else?
            - It’s bad on gas mileage
- What else?
            - That’s it.

“I hate my car” was separated & clarified in to two specific concerns; a vibration that happens at highway speed & poor gas mileage.

Step 3: Consider Current Impact, Future Impact and Time Frame
For each clarified concern we ask, what is the current impact or seriousness? What is the future impact or growth (or what is likely to happen if nothing is done)? What is the time frame or urgency (when does it become too late)?

Concern
Current Impact
Future Impact
Time Frame
Car has vibration at high speed
It’s annoying
Vibration will destroy my new tries
A few weeks until the tires are destroyed
Car has poor gas mileage
Spending $40/mo too much on gas
Going into debt $40/mo
6 months until out of extra money

Step 4: Make a Comparative Evaluation.
Compare & prioritize each column one at a time, and then look at all three columns at once for the big picture.

Concern
Current Impact
Future Impact
Time Frame
Result
Car has vibration at high speed
Annoying
LOWER
New tires destroyed
HIGHER
A few weeks
HIGHER
2 Higher
1 Lower
Car has poor gas mileage
 
Spending $40/mo too much on gas
HIGHER
 
Going into debt
LOWER
 
6 months
LOWER
1 Higher
2 Low

The car vibration issue becomes the top priority concern since it was given 2 highs and 1 low, so we address this concern first.
This same kind of logic can be applied to a Catholic considering election issues:
PLEASE NOTE: This is only an example of hypothetical voter opinion.
Step 1: List any concerns:
Ø  Life Issues
Ø  Religious Liberty
Ø  Social Justice
Step 2: Separate & Clarify:
Ø  Life Issues
- What specific life issues concern you?
            - Abortion & Death Penalty
- What else?
            - That’s it
- What’s concerns you about abortion?
            - That it is legal. Abortion should be illegal.
- What concerns you about the death penalty?
            - God is the author of life, so the death penalty should be outlawed.

Ø  Religious Liberty
- What is your religious liberty concern?
            - HHS Mandate will cause Catholics to violate their conscience or be fined.
- What else?
            - That’s it.

Ø  Social Justice
- What concerns you about this?
            - Healthcare
- What about healthcare?
            - Many Americans can’t afford insurance.
- What else concerns you about Social Justice?
            - Nothing else.
 
“Life Issues” was separated & clarified into two specific concerns; legalized abortion & the death penalty. “Religious Liberty” was clarified to the HHS mandate. “Social Justice” was clarified to healthcare coverage for those who cannot afford it.

Step 3: Consider Current Impact, Future Impact and Time Frame
Concern
Current Impact
Future Impact
Time Frame
Legalized Abortion
Over 1 million babies killed per year (U.S.)
Over 1 million more killed per year, every year
No specific time limit
Death penalty
<50 executions per year in recent years
About 50 more per year, every year
No specific time limit
HHS Mandate
Law suits taking time & money
Many Catholic Institutions forced to close. Higher cost to government to fill the gap
A few years for the full impact
Healthcare for the poor
Tens of millions do not get basic care
Preventable sicknesses left unchecked cause suffering & higher healthcare cost
No specific time limit

Step 4: Make a Comparative Evaluation
Concern
Current Impact
Future Impact
Time Frame
Result
Legalized Abortion
Over 1 million babies killed per year (U.S.)
HIGH
Over 1 million more per year, every year
HIGH
No specific time limit
LOW (none)
2-High
0-Med
1-Low
Death penalty
<50 executions per year
MEDUIM
About 50 more per year, every year
LOW
No specific time limit
LOW (none)
0-High
1-Med
2-Low
HHS Mandate
Law suits taking time & money
LOW
Many Catholic Institutions forced to close. Higher cost to government to fill the gap
MEDIUM
A few years to feel the full impact
HIGH
1-High
1-Med
1-Low
Healthcare for the poor
Tens of millions do not have health insurance
MEDUIM
Preventable sicknesses left unchecked cause more suffering & higher healthcare cost
HIGH
No specific time limit
LOW (none)
1-High
1-Med
1-Low

So for this hypothetical voter, abortion becomes the top priority concern, followed by the HHS mandate & healthcare coverage with the death penalty coming in last. The voter can then compare a candidate’s position to these priorities.

A full list of clarified election issues would be much longer than in our example, but it is hard to imagine any concern that has a greater current & future impact than the slaughter of over one million innocent lives this year and every year. Even if we added in the concern of over 20 million unemployed people, at least they are alive and have the legal right to remain so. Of course, the spiritual impact of a nation that allows this kind of killing is difficult to measure even in a detailed appraisal like this.

Remember that the purpose of Situation Appraisal is NOT to actually solve the concerns; it is meant for clarity. Clarity of thought and prioritization brings focus to any state of affairs, no matter how complex. Using an appraisal like this in the context of our faith can give us true clarity to act by the reality of things, and there is a word that describes acting by the reality of things very well; that word is…“sanity”.


Saturday, October 22, 2011

Pro-Life or Social Justice?

I have been struck lately by the perceived dichotomy among Catholics to be either "pro-life" Catholics or "social justice" Catholics.  I believe this comes from the traditional political conservative and liberal extremes.  Hence, conservative Catholics define themselves primarily as pro-life and place social justice in a secondary position "because if you are not alive, all the other rights don't matter."  Liberal Catholics are "social justice" activists because Jesus and a vast array of saints worked for social justice, and therefore place their pro-life views in a secondary position, perhaps because the poor and oppressed are here now and unborn babies aren't..

Catholic teaching, however, embraces both of those positions in a typical "both/and" fashion, so politically, we are forced to choose a majority party and swallow the wrongs of that party in order to achieve the rights.  This has the unfortunate (planned?) effect of splitting Catholics into separate, opposing camps.

Denying the right to life does indeed undermine the US Declaration of Independence's affirmation of Life, Liberty and the pursuit of happiness, which places Life in the primary position.  All other rights are useless if your life can be taken away by law.  Therefore the inherent right to life is foundational.  By any definition, however, social justice assumes the right to life.  Social justice activists would never assert that the lives of the poor and oppressed should not be protected!  Looked at that way, protecting life can be seen as a fight for the equality of all, born and unborn, therefore it is also social justice.  The dichotomy, then, is a false one and all Catholics should embrace both pro-life and social justice teachings and, better, fight for the rights of all people!

When will the irrationality of professing equality for all, while protecting some but not others, end?